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2020년 3월 8일 (일) 17:39에 대한 김은숙의 편집
2020-03-08T17:39:42Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 3월 8일 (일) 17:39 판</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0251.jpg&img_end=JFIB075_01_0251.jpg&curImgPage=JFIB075_01_0251.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文1]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0251.jpg&img_end=JFIB075_01_0251.jpg&curImgPage=JFIB075_01_0251.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文1]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><big> 詩 <small>己酉選 [https://terms.naver.com/entry.nhn?docId=547423&cid=46622&categoryId=46622 丁若鏞] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1787_010931 尹寅基] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1789_010937 沈能迪] [https://terms.naver.com/entry.nhn?docId=554074&cid=46622&categoryId=46622 金羲淳] [https://terms.naver.com/entry.nhn?docId=553142&cid=46622&categoryId=46622 金履喬] [https://terms.naver.com/entry.nhn?docId=579962&cid=46622&categoryId=46622 安廷善] 庚戌選 [https://terms.naver.com/entry.nhn?docId=548436&cid=46622&categoryId=46622 趙得永] [https://terms.naver.com/entry.nhn?docId=564336&cid=46649&categoryId=46649 崔璧] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1790_011020 宋知濂] 李羲甲 鄭魯榮 金履載 李明淵 徐有榘 嚴耆 金達淳 洪秀晩 朴宗京 等對</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><big> 詩 <small>己酉選 [https://terms.naver.com/entry.nhn?docId=547423&cid=46622&categoryId=46622 丁若鏞] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1787_010931 尹寅基] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1789_010937 沈能迪] [https://terms.naver.com/entry.nhn?docId=554074&cid=46622&categoryId=46622 金羲淳] [https://terms.naver.com/entry.nhn?docId=553142&cid=46622&categoryId=46622 金履喬] [https://terms.naver.com/entry.nhn?docId=579962&cid=46622&categoryId=46622 安廷善] 庚戌選 [https://terms.naver.com/entry.nhn?docId=548436&cid=46622&categoryId=46622 趙得永] [https://terms.naver.com/entry.nhn?docId=564336&cid=46649&categoryId=46649 崔璧] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1790_011020 宋知濂] <ins class="diffchange diffchange-inline">[https://terms.naver.com/entry.nhn?docId=536722&cid=46622&categoryId=46622 </ins>李羲甲<ins class="diffchange diffchange-inline">] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_SA_6JOc_1786_025936 </ins>鄭魯榮<ins class="diffchange diffchange-inline">] [https://terms.naver.com/entry.nhn?docId=553163&cid=46622&categoryId=46622 </ins>金履載<ins class="diffchange diffchange-inline">] [https://terms.naver.com/entry.nhn?docId=541863&cid=46622&categoryId=46622 </ins>李明淵<ins class="diffchange diffchange-inline">] [https://terms.naver.com/entry.nhn?docId=574470&cid=46622&categoryId=46622 </ins>徐有榘<ins class="diffchange diffchange-inline">] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1790_011050 </ins>嚴耆<ins class="diffchange diffchange-inline">] [https://terms.naver.com/entry.nhn?docId=551906&cid=46622&categoryId=46622 </ins>金達淳<ins class="diffchange diffchange-inline">] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1790_011055 </ins>洪秀晩<ins class="diffchange diffchange-inline">] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_SA_6JOc_1789_026128 </ins>朴宗京<ins class="diffchange diffchange-inline">] </ins>等對</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></small>詩其難解乎 曰難解也 朱子集傳訓釋僃矣 而猶有難解者何也? 非風雅之體之難解也, 非興比之義之難解也, 非正變之調之難解也, 非字句音韻之難解也, 非鳥獸草木之名之難解也, 惟詩中美刺之事有異同是非爲難解, 舊說之可考據者有小序而先儒之取捨從違不同, 當何所折衷而慿信歟? 此其最難解者也.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></small>詩其難解乎 曰難解也 朱子集傳訓釋僃矣 而猶有難解者何也? 非風雅之體之難解也, 非興比之義之難解也, 非正變之調之難解也, 非字句音韻之難解也, 非鳥獸草木之名之難解也, 惟詩中美刺之事有異同是非爲難解, 舊說之可考據者有小序而先儒之取捨從違不同, 當何所折衷而慿信歟? 此其最難解者也.</div></td></tr>
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김은숙
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2020년 3월 8일 (일) 17:21에 대한 김은숙의 편집
2020-03-08T17:21:10Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 3월 8일 (일) 17:21 판</td>
</tr><tr><td colspan="2" class="diff-lineno">5번째 줄:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0251.jpg&img_end=JFIB075_01_0251.jpg&curImgPage=JFIB075_01_0251.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文1]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0251.jpg&img_end=JFIB075_01_0251.jpg&curImgPage=JFIB075_01_0251.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文1]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><big> 詩 <small>己酉選 丁若鏞 尹寅基 沈能迪 金羲淳 金履喬 安廷善 庚戌選 趙得永 崔璧 宋知濂 李羲甲 鄭魯榮 金履載 李明淵 徐有榘 嚴耆 金達淳 洪秀晩 朴宗京 等對</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><big> 詩 <small>己酉選 <ins class="diffchange diffchange-inline">[https://terms.naver.com/entry.nhn?docId=547423&cid=46622&categoryId=46622 </ins>丁若鏞<ins class="diffchange diffchange-inline">] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1787_010931 </ins>尹寅基<ins class="diffchange diffchange-inline">] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1789_010937 </ins>沈能迪<ins class="diffchange diffchange-inline">] [https://terms.naver.com/entry.nhn?docId=554074&cid=46622&categoryId=46622 </ins>金羲淳<ins class="diffchange diffchange-inline">] [https://terms.naver.com/entry.nhn?docId=553142&cid=46622&categoryId=46622 </ins>金履喬<ins class="diffchange diffchange-inline">] [https://terms.naver.com/entry.nhn?docId=579962&cid=46622&categoryId=46622 </ins>安廷善<ins class="diffchange diffchange-inline">] </ins>庚戌選 <ins class="diffchange diffchange-inline">[https://terms.naver.com/entry.nhn?docId=548436&cid=46622&categoryId=46622 </ins>趙得永<ins class="diffchange diffchange-inline">] [https://terms.naver.com/entry.nhn?docId=564336&cid=46649&categoryId=46649 </ins>崔璧<ins class="diffchange diffchange-inline">] [http://people.aks.ac.kr/front/dirSer/exm/exmView.aks?exmId=EXM_MN_6JOc_1790_011020 </ins>宋知濂<ins class="diffchange diffchange-inline">] </ins>李羲甲 鄭魯榮 金履載 李明淵 徐有榘 嚴耆 金達淳 洪秀晩 朴宗京 等對</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></small>詩其難解乎 曰難解也 朱子集傳訓釋僃矣 而猶有難解者何也? 非風雅之體之難解也, 非興比之義之難解也, 非正變之調之難解也, 非字句音韻之難解也, 非鳥獸草木之名之難解也, 惟詩中美刺之事有異同是非爲難解, 舊說之可考據者有小序而先儒之取捨從違不同, 當何所折衷而慿信歟? 此其最難解者也.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></small>詩其難解乎 曰難解也 朱子集傳訓釋僃矣 而猶有難解者何也? 非風雅之體之難解也, 非興比之義之難解也, 非正變之調之難解也, 非字句音韻之難解也, 非鳥獸草木之名之難解也, 惟詩中美刺之事有異同是非爲難解, 舊說之可考據者有小序而先儒之取捨從違不同, 當何所折衷而慿信歟? 此其最難解者也.</div></td></tr>
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김은숙
https://dh.aks.ac.kr/Edu/wiki/index.php?title=%E5%BA%8F%E6%96%87&diff=111677&oldid=prev
2020년 3월 8일 (일) 17:08에 대한 김은숙의 편집
2020-03-08T17:08:37Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 3월 8일 (일) 17:08 판</td>
</tr><tr><td colspan="2" class="diff-lineno">52번째 줄:</td>
<td colspan="2" class="diff-lineno">52번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>未易廢抑亦百世之公議也然則朱子所謂後儒 傅會特指其每篇首句下續申之說或出於毛公 衞宏而非眞以大序小序全歸之杜撰况柏舟之 仁人子衿之學校皆辨說之所㴱斥者而及夫註 孟子作洞賦并皆仍用舊說則辨說一篇猶屬初 年未定之論苟或因此而遽廢序說則恐非朱子 意也臣故曰善讀詩者必主之集傳以求義理本 之序說以考實蹟驗之于詞氣參之以比興而以意逆志不泥不虛則自可以融然怡然而序者之 名字時世雖不論可也何必如毛竒齡之徒徒規 規於傳授來歷爲㢤總論</big> '''</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>未易廢抑亦百世之公議也然則朱子所謂後儒 傅會特指其每篇首句下續申之說或出於毛公 衞宏而非眞以大序小序全歸之杜撰况柏舟之 仁人子衿之學校皆辨說之所㴱斥者而及夫註 孟子作洞賦并皆仍用舊說則辨說一篇猶屬初 年未定之論苟或因此而遽廢序說則恐非朱子 意也臣故曰善讀詩者必主之集傳以求義理本 之序說以考實蹟驗之于詞氣參之以比興而以意逆志不泥不虛則自可以融然怡然而序者之 名字時世雖不論可也何必如毛竒齡之徒徒規 規於傳授來歷爲㢤總論</big> '''</div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0259.jpg&img_end=JFIB075_01_0259.jpg&curImgPage=JFIB075_01_0259.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文9]</ins></div></td></tr>
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김은숙
https://dh.aks.ac.kr/Edu/wiki/index.php?title=%E5%BA%8F%E6%96%87&diff=111676&oldid=prev
2020년 3월 8일 (일) 17:05에 대한 김은숙의 편집
2020-03-08T17:05:54Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 3월 8일 (일) 17:05 판</td>
</tr><tr><td colspan="2" class="diff-lineno">25번째 줄:</td>
<td colspan="2" class="diff-lineno">25번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0254.jpg&img_end=JFIB075_01_0254.jpg&curImgPage=JFIB075_01_0254.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文4]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0254.jpg&img_end=JFIB075_01_0254.jpg&curImgPage=JFIB075_01_0254.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文4]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><big>當從朱子而且朱子之前不從詩序者歐陽公蘇潁 濱鄭漁仲從詩序者吕東萊一人以衆寡而可決其 得失歟小序非子夏所作則果是誰作歟東漢儒林 傳云小序是衞宏作而朱子以爲亦不是衞宏作是 二三人手而合成一序者葢以其零湊附會也衞宏 猶不爲則况子夏乎朱子之論至此益嚴而小序於 是乎廢矣近見一文字自燕中出來者載其論詩說 而曰漢魯國毛享作訓詁傳以授趙國毛萇時人謂 之大小毛公所由授受則得之趙人荀卿而逆泝于 根牟子孟仲子李克曾申以及于卜氏子夏子夏親</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><big>當從朱子而且朱子之前不從詩序者歐陽公蘇潁 濱鄭漁仲從詩序者吕東萊一人以衆寡而可決其 得失歟小序非子夏所作則果是誰作歟東漢儒林 傳云小序是衞宏作而朱子以爲亦不是衞宏作是 二三人手而合成一序者葢以其零湊附會也衞宏 猶不爲則况子夏乎朱子之論至此益嚴而小序於 是乎廢矣近見一文字自燕中出來者載其論詩說 而曰漢魯國毛享作訓詁傳以授趙國毛萇時人謂 之大小毛公所由授受則得之趙人荀卿而逆泝于 根牟子孟仲子李克曾申以及于卜氏子夏子夏親</ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0255.jpg&img_end=JFIB075_01_0255.jpg&curImgPage=JFIB075_01_0255.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文5]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0255.jpg&img_end=JFIB075_01_0255.jpg&curImgPage=JFIB075_01_0255.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文5]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>見聖人者總其刪述之旨爲之序論以授門弟子今 世所習三百篇小序雖繫毛公實本諸子夏氏而立 說者也觀此說則其叙來歷似爲該僃而與朱子說 不同且所謂毛享之作訓詁得之荀卿者果何所據 耶小序眞僞固爲詩之一大疑案然自朱子斷棄之 後宐可以破疑而猶有後來紛紜何以則痛加辨正 使讀詩者瞭然無惑歟願博古之君子其詳講而明 陳之</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>見聖人者總其刪述之旨爲之序論以授門弟子今 世所習三百篇小序雖繫毛公實本諸子夏氏而立 說者也觀此說則其叙來歷似爲該僃而與朱子說 不同且所謂毛享之作訓詁得之荀卿者果何所據 耶小序眞僞固爲詩之一大疑案然自朱子斷棄之 後宐可以破疑而猶有後來紛紜何以則痛加辨正 使讀詩者瞭然無惑歟願博古之君子其詳講而明 陳之</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>有榘對辨詩之道當先辨序說之眞僞葢小序之 作久矣傳授旣遠論說多歧至今爲一大疑案而</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>有榘對辨詩之道當先辨序說之眞僞葢小序之 作久矣傳授旣遠論說多歧至今爲一大疑案而</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></big></div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></big></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0256.jpg&img_end=JFIB075_01_0256.jpg&curImgPage=JFIB075_01_0256.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文6]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0256.jpg&img_end=JFIB075_01_0256.jpg&curImgPage=JFIB075_01_0256.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文6]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>臣則竊謂序說決不可廢試以序說攷之其釋䲭 鴞與金縢合釋烝民與孟子合釋由庚六篇與儀 禮合釋淸人皇矣與左氏合當漢之初左氏諸書 未盡行而序說先與之合其爲先秦之文章章可 明而雖謂源流於子夏亦可矣且就聖問言之狡 童之指鄭忽箕子漸漸之歌可參證也將仲子之 刺鄭莊左傳子展之賦可㫄引也靑衿爲學者之 服則子衿之學校不修自是實傳祭畢無燕射之 禮則行葦之養老行射未易遽斥魚藻果非思武 王之詩則何以曰王在在鎬昊天有成命定是頌</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>臣則竊謂序說決不可廢試以序說攷之其釋䲭 鴞與金縢合釋烝民與孟子合釋由庚六篇與儀 禮合釋淸人皇矣與左氏合當漢之初左氏諸書 未盡行而序說先與之合其爲先秦之文章章可 明而雖謂源流於子夏亦可矣且就聖問言之狡 童之指鄭忽箕子漸漸之歌可參證也將仲子之 刺鄭莊左傳子展之賦可㫄引也靑衿爲學者之 服則子衿之學校不修自是實傳祭畢無燕射之 禮則行葦之養老行射未易遽斥魚藻果非思武 王之詩則何以曰王在在鎬昊天有成命定是頌</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0257.jpg&img_end=JFIB075_01_0257.jpg&curImgPage=JFIB075_01_0257.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文7]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0257.jpg&img_end=JFIB075_01_0257.jpg&curImgPage=JFIB075_01_0257.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文7]</div></td></tr>
<tr><td colspan="2" class="diff-lineno">44번째 줄:</td>
<td colspan="2" class="diff-lineno">47번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>成王之作則何以在我將之前乎至於漢廣序德 廣之喩雖似臨文巧撰而其下所謂化行江漢固 未始不見取於集傳引而伸之觸類長之則三百 十一篇之旨無徃非舊解之可從而不但止於碩 人載馳之類而已也若以爲文體冗雜義理謬盭 則程子豈不曰其文似繫辭其義非聖人不能言 也乎若以爲稽諸史記國語可知序說之誤則抑 序之與國語有異雖是千慮之一失而那序之合 於國語無衣序之合於史記獨非朱子之所已許 者乎又若論從違之衆寡則毛鄭以下說詩之家 莫不以序說爲主而集傳之前别立門戶者惟蘇 鄭歐陽數家而已此多彼寡一按可見而序說之  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>成王之作則何以在我將之前乎至於漢廣序德 廣之喩雖似臨文巧撰而其下所謂化行江漢固 未始不見取於集傳引而伸之觸類長之則三百 十一篇之旨無徃非舊解之可從而不但止於碩 人載馳之類而已也若以爲文體冗雜義理謬盭 則程子豈不曰其文似繫辭其義非聖人不能言 也乎若以爲稽諸史記國語可知序說之誤則抑 序之與國語有異雖是千慮之一失而那序之合 於國語無衣序之合於史記獨非朱子之所已許 者乎又若論從違之衆寡則毛鄭以下說詩之家 莫不以序說爲主而集傳之前别立門戶者惟蘇 鄭歐陽數家而已此多彼寡一按可見而序說之  </div></td></tr>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0258.jpg&img_end=JFIB075_01_0258.jpg&curImgPage=JFIB075_01_0258.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文8]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0258.jpg&img_end=JFIB075_01_0258.jpg&curImgPage=JFIB075_01_0258.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文8]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>未易廢抑亦百世之公議也然則朱子所謂後儒 傅會特指其每篇首句下續申之說或出於毛公 衞宏而非眞以大序小序全歸之杜撰况柏舟之 仁人子衿之學校皆辨說之所㴱斥者而及夫註 孟子作洞賦并皆仍用舊說則辨說一篇猶屬初 年未定之論苟或因此而遽廢序說則恐非朱子 意也臣故曰善讀詩者必主之集傳以求義理本 之序說以考實蹟驗之于詞氣參之以比興而以意逆志不泥不虛則自可以融然怡然而序者之 名字時世雖不論可也何必如毛竒齡之徒徒規 規於傳授來歷爲㢤總論</big> '''</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>未易廢抑亦百世之公議也然則朱子所謂後儒 傅會特指其每篇首句下續申之說或出於毛公 衞宏而非眞以大序小序全歸之杜撰况柏舟之 仁人子衿之學校皆辨說之所㴱斥者而及夫註 孟子作洞賦并皆仍用舊說則辨說一篇猶屬初 年未定之論苟或因此而遽廢序說則恐非朱子 意也臣故曰善讀詩者必主之集傳以求義理本 之序說以考實蹟驗之于詞氣參之以比興而以意逆志不泥不虛則自可以融然怡然而序者之 名字時世雖不論可也何必如毛竒齡之徒徒規 規於傳授來歷爲㢤總論</big> '''</div></td></tr>
</table>
김은숙
https://dh.aks.ac.kr/Edu/wiki/index.php?title=%E5%BA%8F%E6%96%87&diff=111675&oldid=prev
2020년 3월 8일 (일) 17:04에 대한 김은숙의 편집
2020-03-08T17:04:59Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 3월 8일 (일) 17:04 판</td>
</tr><tr><td colspan="2" class="diff-lineno">27번째 줄:</td>
<td colspan="2" class="diff-lineno">27번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>當從朱子而且朱子之前不從詩序者歐陽公蘇潁 濱鄭漁仲從詩序者吕東萊一人以衆寡而可決其 得失歟小序非子夏所作則果是誰作歟東漢儒林 傳云小序是衞宏作而朱子以爲亦不是衞宏作是 二三人手而合成一序者葢以其零湊附會也衞宏 猶不爲則况子夏乎朱子之論至此益嚴而小序於 是乎廢矣近見一文字自燕中出來者載其論詩說 而曰漢魯國毛享作訓詁傳以授趙國毛萇時人謂 之大小毛公所由授受則得之趙人荀卿而逆泝于 根牟子孟仲子李克曾申以及于卜氏子夏子夏親</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>當從朱子而且朱子之前不從詩序者歐陽公蘇潁 濱鄭漁仲從詩序者吕東萊一人以衆寡而可決其 得失歟小序非子夏所作則果是誰作歟東漢儒林 傳云小序是衞宏作而朱子以爲亦不是衞宏作是 二三人手而合成一序者葢以其零湊附會也衞宏 猶不爲則况子夏乎朱子之論至此益嚴而小序於 是乎廢矣近見一文字自燕中出來者載其論詩說 而曰漢魯國毛享作訓詁傳以授趙國毛萇時人謂 之大小毛公所由授受則得之趙人荀卿而逆泝于 根牟子孟仲子李克曾申以及于卜氏子夏子夏親</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"></big></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0255.jpg&img_end=JFIB075_01_0255.jpg&curImgPage=JFIB075_01_0255.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文5]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0255.jpg&img_end=JFIB075_01_0255.jpg&curImgPage=JFIB075_01_0255.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文5]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>見聖人者總其刪述之旨爲之序論以授門弟子今 世所習三百篇小序雖繫毛公實本諸子夏氏而立 說者也觀此說則其叙來歷似爲該僃而與朱子說 不同且所謂毛享之作訓詁得之荀卿者果何所據 耶小序眞僞固爲詩之一大疑案然自朱子斷棄之 後宐可以破疑而猶有後來紛紜何以則痛加辨正 使讀詩者瞭然無惑歟願博古之君子其詳講而明 陳之</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><big></ins>見聖人者總其刪述之旨爲之序論以授門弟子今 世所習三百篇小序雖繫毛公實本諸子夏氏而立 說者也觀此說則其叙來歷似爲該僃而與朱子說 不同且所謂毛享之作訓詁得之荀卿者果何所據 耶小序眞僞固爲詩之一大疑案然自朱子斷棄之 後宐可以破疑而猶有後來紛紜何以則痛加辨正 使讀詩者瞭然無惑歟願博古之君子其詳講而明 陳之</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>有榘對辨詩之道當先辨序說之眞僞葢小序之 作久矣傳授旣遠論說多歧至今爲一大疑案而</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>有榘對辨詩之道當先辨序說之眞僞葢小序之 作久矣傳授旣遠論說多歧至今爲一大疑案而</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0256.jpg&img_end=JFIB075_01_0256.jpg&curImgPage=JFIB075_01_0256.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文6]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0256.jpg&img_end=JFIB075_01_0256.jpg&curImgPage=JFIB075_01_0256.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文6]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>臣則竊謂序說決不可廢試以序說攷之其釋䲭 鴞與金縢合釋烝民與孟子合釋由庚六篇與儀 禮合釋淸人皇矣與左氏合當漢之初左氏諸書 未盡行而序說先與之合其爲先秦之文章章可 明而雖謂源流於子夏亦可矣且就聖問言之狡 童之指鄭忽箕子漸漸之歌可參證也將仲子之 刺鄭莊左傳子展之賦可㫄引也靑衿爲學者之 服則子衿之學校不修自是實傳祭畢無燕射之 禮則行葦之養老行射未易遽斥魚藻果非思武 王之詩則何以曰王在在鎬昊天有成命定是頌</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><big></ins>臣則竊謂序說決不可廢試以序說攷之其釋䲭 鴞與金縢合釋烝民與孟子合釋由庚六篇與儀 禮合釋淸人皇矣與左氏合當漢之初左氏諸書 未盡行而序說先與之合其爲先秦之文章章可 明而雖謂源流於子夏亦可矣且就聖問言之狡 童之指鄭忽箕子漸漸之歌可參證也將仲子之 刺鄭莊左傳子展之賦可㫄引也靑衿爲學者之 服則子衿之學校不修自是實傳祭畢無燕射之 禮則行葦之養老行射未易遽斥魚藻果非思武 王之詩則何以曰王在在鎬昊天有成命定是頌</div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"></big></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0257.jpg&img_end=JFIB075_01_0257.jpg&curImgPage=JFIB075_01_0257.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文7]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0257.jpg&img_end=JFIB075_01_0257.jpg&curImgPage=JFIB075_01_0257.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文7]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>成王之作則何以在我將之前乎至於漢廣序德 廣之喩雖似臨文巧撰而其下所謂化行江漢固 未始不見取於集傳引而伸之觸類長之則三百 十一篇之旨無徃非舊解之可從而不但止於碩 人載馳之類而已也若以爲文體冗雜義理謬盭 則程子豈不曰其文似繫辭其義非聖人不能言 也乎若以爲稽諸史記國語可知序說之誤則抑 序之與國語有異雖是千慮之一失而那序之合 於國語無衣序之合於史記獨非朱子之所已許 者乎又若論從違之衆寡則毛鄭以下說詩之家 莫不以序說爲主而集傳之前别立門戶者惟蘇 鄭歐陽數家而已此多彼寡一按可見而序說之 未易廢抑亦百世之公議也然則朱子所謂後儒 傅會特指其每篇首句下續申之說或出於毛公 衞宏而非眞以大序小序全歸之杜撰况柏舟之 仁人子衿之學校皆辨說之所㴱斥者而及夫註 孟子作洞賦并皆仍用舊說則辨說一篇猶屬初 年未定之論苟或因此而遽廢序說則恐非朱子 意也臣故曰善讀詩者必主之集傳以求義理本 之序說以考實蹟驗之于詞氣參之以比興而以意逆志不泥不虛則自可以融然怡然而序者之 名字時世雖不論可也何必如毛竒齡之徒徒規 規於傳授來歷爲㢤總論</big> '''</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><big></ins>成王之作則何以在我將之前乎至於漢廣序德 廣之喩雖似臨文巧撰而其下所謂化行江漢固 未始不見取於集傳引而伸之觸類長之則三百 十一篇之旨無徃非舊解之可從而不但止於碩 人載馳之類而已也若以爲文體冗雜義理謬盭 則程子豈不曰其文似繫辭其義非聖人不能言 也乎若以爲稽諸史記國語可知序說之誤則抑 序之與國語有異雖是千慮之一失而那序之合 於國語無衣序之合於史記獨非朱子之所已許 者乎又若論從違之衆寡則毛鄭以下說詩之家 莫不以序說爲主而集傳之前别立門戶者惟蘇 鄭歐陽數家而已此多彼寡一按可見而序說之  </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"></big></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0258.jpg&img_end=JFIB075_01_0258.jpg&curImgPage=JFIB075_01_0258.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文8]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><big></ins>未易廢抑亦百世之公議也然則朱子所謂後儒 傅會特指其每篇首句下續申之說或出於毛公 衞宏而非眞以大序小序全歸之杜撰况柏舟之 仁人子衿之學校皆辨說之所㴱斥者而及夫註 孟子作洞賦并皆仍用舊說則辨說一篇猶屬初 年未定之論苟或因此而遽廢序說則恐非朱子 意也臣故曰善讀詩者必主之集傳以求義理本 之序說以考實蹟驗之于詞氣參之以比興而以意逆志不泥不虛則自可以融然怡然而序者之 名字時世雖不論可也何必如毛竒齡之徒徒規 規於傳授來歷爲㢤總論</big> '''</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
</table>
김은숙
https://dh.aks.ac.kr/Edu/wiki/index.php?title=%E5%BA%8F%E6%96%87&diff=111674&oldid=prev
2020년 3월 8일 (일) 17:00에 대한 김은숙의 편집
2020-03-08T17:00:09Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 3월 8일 (일) 17:00 판</td>
</tr><tr><td colspan="2" class="diff-lineno">17번째 줄:</td>
<td colspan="2" class="diff-lineno">17번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0253.jpg&img_end=JFIB075_01_0253.jpg&curImgPage=JFIB075_01_0253.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文3]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0253.jpg&img_end=JFIB075_01_0253.jpg&curImgPage=JFIB075_01_0253.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文3]</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>夫小序世傳子夏所作子夏是親受於夫子者則宐若可 信而朱子不取者何也 朱子以小序謂非子夏作何 以知其非子夏所作歟 以文體之不類樂記儀禮傳歟 以義理之謬戾非當日起余之見識歟</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>夫小序世傳子夏所作子夏是親受於夫子者則宐若可 信而朱子不取者何也 朱子以小序謂非子夏作何 以知其非子夏所作歟 以文體之不類樂記儀禮傳歟 以義理之謬戾非當日起余之見識歟</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>朱子嘗曰 質之史記國語然後知詩序之不足信史記國語之 文可辨詩序之誤者果指何語歟</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>朱子嘗曰 質之史記國語然後知詩序之不足信史記國語之 文可辨詩序之誤者果指何語歟</div></td></tr>
<tr><td colspan="2" class="diff-lineno">23번째 줄:</td>
<td colspan="2" class="diff-lineno">24번째 줄:</td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0254.jpg&img_end=JFIB075_01_0254.jpg&curImgPage=JFIB075_01_0254.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文4]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>當從朱子而且朱子之前不從詩序者歐陽公蘇潁 濱鄭漁仲從詩序者吕東萊一人以衆寡而可決其 得失歟小序非子夏所作則果是誰作歟東漢儒林 傳云小序是衞宏作而朱子以爲亦不是衞宏作是 二三人手而合成一序者葢以其零湊附會也衞宏 猶不爲則况子夏乎朱子之論至此益嚴而小序於 是乎廢矣近見一文字自燕中出來者載其論詩說 而曰漢魯國毛享作訓詁傳以授趙國毛萇時人謂 之大小毛公所由授受則得之趙人荀卿而逆泝于 根牟子孟仲子李克曾申以及于卜氏子夏子夏親</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>當從朱子而且朱子之前不從詩序者歐陽公蘇潁 濱鄭漁仲從詩序者吕東萊一人以衆寡而可決其 得失歟小序非子夏所作則果是誰作歟東漢儒林 傳云小序是衞宏作而朱子以爲亦不是衞宏作是 二三人手而合成一序者葢以其零湊附會也衞宏 猶不爲則况子夏乎朱子之論至此益嚴而小序於 是乎廢矣近見一文字自燕中出來者載其論詩說 而曰漢魯國毛享作訓詁傳以授趙國毛萇時人謂 之大小毛公所由授受則得之趙人荀卿而逆泝于 根牟子孟仲子李克曾申以及于卜氏子夏子夏親</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0255.jpg&img_end=JFIB075_01_0255.jpg&curImgPage=JFIB075_01_0255.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文5]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>見聖人者總其刪述之旨爲之序論以授門弟子今 世所習三百篇小序雖繫毛公實本諸子夏氏而立 說者也觀此說則其叙來歷似爲該僃而與朱子說 不同且所謂毛享之作訓詁得之荀卿者果何所據 耶小序眞僞固爲詩之一大疑案然自朱子斷棄之 後宐可以破疑而猶有後來紛紜何以則痛加辨正 使讀詩者瞭然無惑歟願博古之君子其詳講而明 陳之</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>見聖人者總其刪述之旨爲之序論以授門弟子今 世所習三百篇小序雖繫毛公實本諸子夏氏而立 說者也觀此說則其叙來歷似爲該僃而與朱子說 不同且所謂毛享之作訓詁得之荀卿者果何所據 耶小序眞僞固爲詩之一大疑案然自朱子斷棄之 後宐可以破疑而猶有後來紛紜何以則痛加辨正 使讀詩者瞭然無惑歟願博古之君子其詳講而明 陳之</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>有榘對辨詩之道當先辨序說之眞僞葢小序之 作久矣傳授旣遠論說多歧至今爲一大疑案而</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>有榘對辨詩之道當先辨序說之眞僞葢小序之 作久矣傳授旣遠論說多歧至今爲一大疑案而</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0256.jpg&img_end=JFIB075_01_0256.jpg&curImgPage=JFIB075_01_0256.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文6]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>臣則竊謂序說決不可廢試以序說攷之其釋䲭 鴞與金縢合釋烝民與孟子合釋由庚六篇與儀 禮合釋淸人皇矣與左氏合當漢之初左氏諸書 未盡行而序說先與之合其爲先秦之文章章可 明而雖謂源流於子夏亦可矣且就聖問言之狡 童之指鄭忽箕子漸漸之歌可參證也將仲子之 刺鄭莊左傳子展之賦可㫄引也靑衿爲學者之 服則子衿之學校不修自是實傳祭畢無燕射之 禮則行葦之養老行射未易遽斥魚藻果非思武 王之詩則何以曰王在在鎬昊天有成命定是頌</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>臣則竊謂序說決不可廢試以序說攷之其釋䲭 鴞與金縢合釋烝民與孟子合釋由庚六篇與儀 禮合釋淸人皇矣與左氏合當漢之初左氏諸書 未盡行而序說先與之合其爲先秦之文章章可 明而雖謂源流於子夏亦可矣且就聖問言之狡 童之指鄭忽箕子漸漸之歌可參證也將仲子之 刺鄭莊左傳子展之賦可㫄引也靑衿爲學者之 服則子衿之學校不修自是實傳祭畢無燕射之 禮則行葦之養老行射未易遽斥魚藻果非思武 王之詩則何以曰王在在鎬昊天有成命定是頌</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0257.jpg&img_end=JFIB075_01_0257.jpg&curImgPage=JFIB075_01_0257.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文7]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>成王之作則何以在我將之前乎至於漢廣序德 廣之喩雖似臨文巧撰而其下所謂化行江漢固 未始不見取於集傳引而伸之觸類長之則三百 十一篇之旨無徃非舊解之可從而不但止於碩 人載馳之類而已也若以爲文體冗雜義理謬盭 則程子豈不曰其文似繫辭其義非聖人不能言 也乎若以爲稽諸史記國語可知序說之誤則抑 序之與國語有異雖是千慮之一失而那序之合 於國語無衣序之合於史記獨非朱子之所已許 者乎又若論從違之衆寡則毛鄭以下說詩之家 莫不以序說爲主而集傳之前别立門戶者惟蘇 鄭歐陽數家而已此多彼寡一按可見而序說之 未易廢抑亦百世之公議也然則朱子所謂後儒 傅會特指其每篇首句下續申之說或出於毛公 衞宏而非眞以大序小序全歸之杜撰况柏舟之 仁人子衿之學校皆辨說之所㴱斥者而及夫註 孟子作洞賦并皆仍用舊說則辨說一篇猶屬初 年未定之論苟或因此而遽廢序說則恐非朱子 意也臣故曰善讀詩者必主之集傳以求義理本 之序說以考實蹟驗之于詞氣參之以比興而以意逆志不泥不虛則自可以融然怡然而序者之 名字時世雖不論可也何必如毛竒齡之徒徒規 規於傳授來歷爲㢤總論</big> '''</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>成王之作則何以在我將之前乎至於漢廣序德 廣之喩雖似臨文巧撰而其下所謂化行江漢固 未始不見取於集傳引而伸之觸類長之則三百 十一篇之旨無徃非舊解之可從而不但止於碩 人載馳之類而已也若以爲文體冗雜義理謬盭 則程子豈不曰其文似繫辭其義非聖人不能言 也乎若以爲稽諸史記國語可知序說之誤則抑 序之與國語有異雖是千慮之一失而那序之合 於國語無衣序之合於史記獨非朱子之所已許 者乎又若論從違之衆寡則毛鄭以下說詩之家 莫不以序說爲主而集傳之前别立門戶者惟蘇 鄭歐陽數家而已此多彼寡一按可見而序說之 未易廢抑亦百世之公議也然則朱子所謂後儒 傅會特指其每篇首句下續申之說或出於毛公 衞宏而非眞以大序小序全歸之杜撰况柏舟之 仁人子衿之學校皆辨說之所㴱斥者而及夫註 孟子作洞賦并皆仍用舊說則辨說一篇猶屬初 年未定之論苟或因此而遽廢序說則恐非朱子 意也臣故曰善讀詩者必主之集傳以求義理本 之序說以考實蹟驗之于詞氣參之以比興而以意逆志不泥不虛則自可以融然怡然而序者之 名字時世雖不論可也何必如毛竒齡之徒徒規 規於傳授來歷爲㢤總論</big> '''</div></td></tr>
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</table>
김은숙
https://dh.aks.ac.kr/Edu/wiki/index.php?title=%E5%BA%8F%E6%96%87&diff=111673&oldid=prev
2020년 3월 8일 (일) 16:39에 대한 김은숙의 편집
2020-03-08T16:39:33Z
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0253.jpg&img_end=JFIB075_01_0253.jpg&curImgPage=JFIB075_01_0253.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文3]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>夫小序世傳子夏所作子夏是親受於夫子者則宐若可 信而朱子不取者何也 朱子以小序謂非子夏作何 以知其非子夏所作歟 以文體之不類樂記儀禮傳歟 以義理之謬戾非當日起余之見識歟</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>夫小序世傳子夏所作子夏是親受於夫子者則宐若可 信而朱子不取者何也 朱子以小序謂非子夏作何 以知其非子夏所作歟 以文體之不類樂記儀禮傳歟 以義理之謬戾非當日起余之見識歟</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>朱子嘗曰 質之史記國語然後知詩序之不足信史記國語之 文可辨詩序之誤者果指何語歟</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>朱子嘗曰 質之史記國語然後知詩序之不足信史記國語之 文可辨詩序之誤者果指何語歟</div></td></tr>
<tr><td colspan="2" class="diff-lineno">22번째 줄:</td>
<td colspan="2" class="diff-lineno">22번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>夫史記國語左傳同是古史而在史記國語則信之在左傳則 不信抑又何歟吕東萊讀詩記専信詩序而朱子非 之至以爲毛鄭之佞臣後學之所尊信莫如朱子則</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>夫史記國語左傳同是古史而在史記國語則信之在左傳則 不信抑又何歟吕東萊讀詩記専信詩序而朱子非 之至以爲毛鄭之佞臣後學之所尊信莫如朱子則</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></big></div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></big></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>當從朱子而且朱子之前不從詩序者歐陽公蘇潁 濱鄭漁仲從詩序者吕東萊一人以衆寡而可決其 得失歟小序非子夏所作則果是誰作歟東漢儒林 傳云小序是衞宏作而朱子以爲亦不是衞宏作是 二三人手而合成一序者葢以其零湊附會也衞宏 猶不爲則况子夏乎朱子之論至此益嚴而小序於 是乎廢矣近見一文字自燕中出來者載其論詩說 而曰漢魯國毛享作訓詁傳以授趙國毛萇時人謂 之大小毛公所由授受則得之趙人荀卿而逆泝于 根牟子孟仲子李克曾申以及于卜氏子夏子夏親</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><big>當從朱子而且朱子之前不從詩序者歐陽公蘇潁 濱鄭漁仲從詩序者吕東萊一人以衆寡而可決其 得失歟小序非子夏所作則果是誰作歟東漢儒林 傳云小序是衞宏作而朱子以爲亦不是衞宏作是 二三人手而合成一序者葢以其零湊附會也衞宏 猶不爲則况子夏乎朱子之論至此益嚴而小序於 是乎廢矣近見一文字自燕中出來者載其論詩說 而曰漢魯國毛享作訓詁傳以授趙國毛萇時人謂 之大小毛公所由授受則得之趙人荀卿而逆泝于 根牟子孟仲子李克曾申以及于卜氏子夏子夏親</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
</table>
김은숙
https://dh.aks.ac.kr/Edu/wiki/index.php?title=%E5%BA%8F%E6%96%87&diff=111670&oldid=prev
2020년 3월 8일 (일) 16:15에 대한 김은숙의 편집
2020-03-08T16:15:58Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 3월 8일 (일) 16:15 판</td>
</tr><tr><td colspan="2" class="diff-lineno">5번째 줄:</td>
<td colspan="2" class="diff-lineno">5번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0251.jpg&img_end=JFIB075_01_0251.jpg&curImgPage=JFIB075_01_0251.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文1]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0251.jpg&img_end=JFIB075_01_0251.jpg&curImgPage=JFIB075_01_0251.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文1]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><big><small><del class="diffchange diffchange-inline">詩 </del>己酉選 丁若鏞 尹寅基 沈能迪 金羲淳 金履喬 安廷善 庚戌選 趙得永 崔璧 宋知濂 李羲甲 鄭魯榮 金履載 李明淵 徐有榘 嚴耆 金達淳 洪秀晩 朴宗京 等對</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><big> <ins class="diffchange diffchange-inline">詩 </ins><small>己酉選 丁若鏞 尹寅基 沈能迪 金羲淳 金履喬 安廷善 庚戌選 趙得永 崔璧 宋知濂 李羲甲 鄭魯榮 金履載 李明淵 徐有榘 嚴耆 金達淳 洪秀晩 朴宗京 等對</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></small>詩其難解乎 曰難解也 朱子集傳訓釋僃矣 而猶有難解者何也? 非風雅之體之難解也, 非興比之義之難解也, 非正變之調之難解也, 非字句音韻之難解也, 非鳥獸草木之名之難解也, 惟詩中美刺之事有異同是非爲難解, 舊說之可考據者有小序而先儒之取捨從違不同, 當何所折衷而慿信歟? 此其最難解者也.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></small>詩其難解乎 曰難解也 朱子集傳訓釋僃矣 而猶有難解者何也? 非風雅之體之難解也, 非興比之義之難解也, 非正變之調之難解也, 非字句音韻之難解也, 非鳥獸草木之名之難解也, 惟詩中美刺之事有異同是非爲難解, 舊說之可考據者有小序而先儒之取捨從違不同, 當何所折衷而慿信歟? 此其最難解者也.</div></td></tr>
</table>
김은숙
https://dh.aks.ac.kr/Edu/wiki/index.php?title=%E5%BA%8F%E6%96%87&diff=111669&oldid=prev
2020년 3월 8일 (일) 16:15에 대한 김은숙의 편집
2020-03-08T16:15:10Z
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<table class='diff diff-contentalign-left'>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← 이전 판</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 3월 8일 (일) 16:15 판</td>
</tr><tr><td colspan="2" class="diff-lineno">5번째 줄:</td>
<td colspan="2" class="diff-lineno">5번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0251.jpg&img_end=JFIB075_01_0251.jpg&curImgPage=JFIB075_01_0251.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文1]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0251.jpg&img_end=JFIB075_01_0251.jpg&curImgPage=JFIB075_01_0251.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文1]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">'''</del><big>詩 己酉選 丁若鏞 尹寅基 沈能迪 金羲淳 金履喬 安廷善 庚戌選 趙得永 崔璧 宋知濂 李羲甲 鄭魯榮 金履載 李明淵 徐有榘 嚴耆 金達淳 洪秀晩 朴宗京 等對</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><big<ins class="diffchange diffchange-inline">><small</ins>>詩 己酉選 丁若鏞 尹寅基 沈能迪 金羲淳 金履喬 安廷善 庚戌選 趙得永 崔璧 宋知濂 李羲甲 鄭魯榮 金履載 李明淵 徐有榘 嚴耆 金達淳 洪秀晩 朴宗京 等對</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>詩其難解乎 曰難解也 朱子集傳訓釋僃矣 而猶有難解者何也? 非風雅之體之難解也, 非興比之義之難解也, 非正變之調之難解也, 非字句音韻之難解也, 非鳥獸草木之名之難解也, 惟詩中美刺之事有異同是非爲難解, 舊說之可考據者有小序而先儒之取捨從違不同, 當何所折衷而慿信歟? 此其最難解者也.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"></small></ins>詩其難解乎 曰難解也 朱子集傳訓釋僃矣 而猶有難解者何也? 非風雅之體之難解也, 非興比之義之難解也, 非正變之調之難解也, 非字句音韻之難解也, 非鳥獸草木之名之難解也, 惟詩中美刺之事有異同是非爲難解, 舊說之可考據者有小序而先儒之取捨從違不同, 當何所折衷而慿信歟? 此其最難解者也.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></big></div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div></big></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2" class="diff-lineno">13번째 줄:</td>
<td colspan="2" class="diff-lineno">13번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0252.jpg&img_end=JFIB075_01_0252.jpg&curImgPage=JFIB075_01_0252.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文2]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0252.jpg&img_end=JFIB075_01_0252.jpg&curImgPage=JFIB075_01_0252.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文2]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>夫詩人之有贊美之語者固好賢樂善之心, 而若其譏刺人者非所謂敦厚溫柔之敎也. 然以序中所說觀之何其多譏刺之作歟? 男女相悅之詩亦以爲譏刺之詩: 以狡童爲刺鄭忽; 將仲子爲刺祭仲; 靑靑子衿爲刺學校. 若此類甚多皆不可信歟? 以贊美之辭而言則漢之廣矣. 不可作德廣之喩行葦之 牛羊勿踐履不可作仁及草木歟魚藻之王在在鎬 終不可作思武王之詩昊天有成命終不可作周公 告成功之詩歟碩人載馳定之方中之外序說皆不 可從歟朱子以爲當以詩解詩不可以序解詩</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><big></ins>夫詩人之有贊美之語者固好賢樂善之心, 而若其譏刺人者非所謂敦厚溫柔之敎也. 然以序中所說觀之何其多譏刺之作歟? 男女相悅之詩亦以爲譏刺之詩: 以狡童爲刺鄭忽; 將仲子爲刺祭仲; 靑靑子衿爲刺學校. 若此類甚多皆不可信歟? 以贊美之辭而言則漢之廣矣. 不可作德廣之喩行葦之 牛羊勿踐履不可作仁及草木歟魚藻之王在在鎬 終不可作思武王之詩昊天有成命終不可作周公 告成功之詩歟碩人載馳定之方中之外序說皆不 可從歟朱子以爲當以詩解詩不可以序解詩<ins class="diffchange diffchange-inline"></big></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>夫小序世傳子夏所作子夏是親受於夫子者則宐若可 信而朱子不取者何也 朱子以小序謂非子夏作何 以知其非子夏所作歟 以文體之不類樂記儀禮傳歟 以義理之謬戾非當日起余之見識歟</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><big></ins>夫小序世傳子夏所作子夏是親受於夫子者則宐若可 信而朱子不取者何也 朱子以小序謂非子夏作何 以知其非子夏所作歟 以文體之不類樂記儀禮傳歟 以義理之謬戾非當日起余之見識歟</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>朱子嘗曰 質之史記國語然後知詩序之不足信史記國語之 文可辨詩序之誤者果指何語歟</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>朱子嘗曰 質之史記國語然後知詩序之不足信史記國語之 文可辨詩序之誤者果指何語歟</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>又曰古人已不曉 詩意左傳所載歌詩多與本意元不相關</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>又曰古人已不曉 詩意左傳所載歌詩多與本意元不相關</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>夫史記國語左傳同是古史而在史記國語則信之在左傳則 不信抑又何歟吕東萊讀詩記専信詩序而朱子非 之至以爲毛鄭之佞臣後學之所尊信莫如朱子則</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>夫史記國語左傳同是古史而在史記國語則信之在左傳則 不信抑又何歟吕東萊讀詩記専信詩序而朱子非 之至以爲毛鄭之佞臣後學之所尊信莫如朱子則</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"></big></ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>當從朱子而且朱子之前不從詩序者歐陽公蘇潁 濱鄭漁仲從詩序者吕東萊一人以衆寡而可決其 得失歟小序非子夏所作則果是誰作歟東漢儒林 傳云小序是衞宏作而朱子以爲亦不是衞宏作是 二三人手而合成一序者葢以其零湊附會也衞宏 猶不爲則况子夏乎朱子之論至此益嚴而小序於 是乎廢矣近見一文字自燕中出來者載其論詩說 而曰漢魯國毛享作訓詁傳以授趙國毛萇時人謂 之大小毛公所由授受則得之趙人荀卿而逆泝于 根牟子孟仲子李克曾申以及于卜氏子夏子夏親</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><big></ins>當從朱子而且朱子之前不從詩序者歐陽公蘇潁 濱鄭漁仲從詩序者吕東萊一人以衆寡而可決其 得失歟小序非子夏所作則果是誰作歟東漢儒林 傳云小序是衞宏作而朱子以爲亦不是衞宏作是 二三人手而合成一序者葢以其零湊附會也衞宏 猶不爲則况子夏乎朱子之論至此益嚴而小序於 是乎廢矣近見一文字自燕中出來者載其論詩說 而曰漢魯國毛享作訓詁傳以授趙國毛萇時人謂 之大小毛公所由授受則得之趙人荀卿而逆泝于 根牟子孟仲子李克曾申以及于卜氏子夏子夏親</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>見聖人者總其刪述之旨爲之序論以授門弟子今 世所習三百篇小序雖繫毛公實本諸子夏氏而立 說者也觀此說則其叙來歷似爲該僃而與朱子說 不同且所謂毛享之作訓詁得之荀卿者果何所據 耶小序眞僞固爲詩之一大疑案然自朱子斷棄之 後宐可以破疑而猶有後來紛紜何以則痛加辨正 使讀詩者瞭然無惑歟願博古之君子其詳講而明 陳之</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>見聖人者總其刪述之旨爲之序論以授門弟子今 世所習三百篇小序雖繫毛公實本諸子夏氏而立 說者也觀此說則其叙來歷似爲該僃而與朱子說 不同且所謂毛享之作訓詁得之荀卿者果何所據 耶小序眞僞固爲詩之一大疑案然自朱子斷棄之 後宐可以破疑而猶有後來紛紜何以則痛加辨正 使讀詩者瞭然無惑歟願博古之君子其詳講而明 陳之</div></td></tr>
<tr><td colspan="2" class="diff-lineno">28번째 줄:</td>
<td colspan="2" class="diff-lineno">28번째 줄:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>臣則竊謂序說決不可廢試以序說攷之其釋䲭 鴞與金縢合釋烝民與孟子合釋由庚六篇與儀 禮合釋淸人皇矣與左氏合當漢之初左氏諸書 未盡行而序說先與之合其爲先秦之文章章可 明而雖謂源流於子夏亦可矣且就聖問言之狡 童之指鄭忽箕子漸漸之歌可參證也將仲子之 刺鄭莊左傳子展之賦可㫄引也靑衿爲學者之 服則子衿之學校不修自是實傳祭畢無燕射之 禮則行葦之養老行射未易遽斥魚藻果非思武 王之詩則何以曰王在在鎬昊天有成命定是頌</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>臣則竊謂序說決不可廢試以序說攷之其釋䲭 鴞與金縢合釋烝民與孟子合釋由庚六篇與儀 禮合釋淸人皇矣與左氏合當漢之初左氏諸書 未盡行而序說先與之合其爲先秦之文章章可 明而雖謂源流於子夏亦可矣且就聖問言之狡 童之指鄭忽箕子漸漸之歌可參證也將仲子之 刺鄭莊左傳子展之賦可㫄引也靑衿爲學者之 服則子衿之學校不修自是實傳祭畢無燕射之 禮則行葦之養老行射未易遽斥魚藻果非思武 王之詩則何以曰王在在鎬昊天有成命定是頌</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>成王之作則何以在我將之前乎至於漢廣序德 廣之喩雖似臨文巧撰而其下所謂化行江漢固 未始不見取於集傳引而伸之觸類長之則三百 十一篇之旨無徃非舊解之可從而不但止於碩 人載馳之類而已也若以爲文體冗雜義理謬盭 則程子豈不曰其文似繫辭其義非聖人不能言 也乎若以爲稽諸史記國語可知序說之誤則抑 序之與國語有異雖是千慮之一失而那序之合 於國語無衣序之合於史記獨非朱子之所已許 者乎又若論從違之衆寡則毛鄭以下說詩之家 莫不以序說爲主而集傳之前别立門戶者惟蘇 鄭歐陽數家而已此多彼寡一按可見而序說之 未易廢抑亦百世之公議也然則朱子所謂後儒 傅會特指其每篇首句下續申之說或出於毛公 衞宏而非眞以大序小序全歸之杜撰况柏舟之 仁人子衿之學校皆辨說之所㴱斥者而及夫註 孟子作洞賦并皆仍用舊說則辨說一篇猶屬初 年未定之論苟或因此而遽廢序說則恐非朱子 意也臣故曰善讀詩者必主之集傳以求義理本 之序說以考實蹟驗之于詞氣參之以比興而以意逆志不泥不虛則自可以融然怡然而序者之 名字時世雖不論可也何必如毛竒齡之徒徒規 規於傳授來歷爲㢤總論 '''</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>成王之作則何以在我將之前乎至於漢廣序德 廣之喩雖似臨文巧撰而其下所謂化行江漢固 未始不見取於集傳引而伸之觸類長之則三百 十一篇之旨無徃非舊解之可從而不但止於碩 人載馳之類而已也若以爲文體冗雜義理謬盭 則程子豈不曰其文似繫辭其義非聖人不能言 也乎若以爲稽諸史記國語可知序說之誤則抑 序之與國語有異雖是千慮之一失而那序之合 於國語無衣序之合於史記獨非朱子之所已許 者乎又若論從違之衆寡則毛鄭以下說詩之家 莫不以序說爲主而集傳之前别立門戶者惟蘇 鄭歐陽數家而已此多彼寡一按可見而序說之 未易廢抑亦百世之公議也然則朱子所謂後儒 傅會特指其每篇首句下續申之說或出於毛公 衞宏而非眞以大序小序全歸之杜撰况柏舟之 仁人子衿之學校皆辨說之所㴱斥者而及夫註 孟子作洞賦并皆仍用舊說則辨說一篇猶屬初 年未定之論苟或因此而遽廢序說則恐非朱子 意也臣故曰善讀詩者必主之集傳以求義理本 之序說以考實蹟驗之于詞氣參之以比興而以意逆志不泥不虛則自可以融然怡然而序者之 名字時世雖不論可也何必如毛竒齡之徒徒規 規於傳授來歷爲㢤總論<ins class="diffchange diffchange-inline"></big> </ins>'''</div></td></tr>
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https://dh.aks.ac.kr/Edu/wiki/index.php?title=%E5%BA%8F%E6%96%87&diff=111668&oldid=prev
2020년 3월 8일 (일) 16:11에 대한 김은숙의 편집
2020-03-08T16:11:22Z
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<td colspan='2' style="background-color: white; color:black; text-align: center;">2020년 3월 8일 (일) 16:11 판</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0251.jpg&img_end=JFIB075_01_0251.jpg&curImgPage=JFIB075_01_0251.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文1]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[http://koco.skku.edu/ImageViewer.jsp?&sj_id=075_01&img_start=JFIB075_01_0251.jpg&img_end=JFIB075_01_0251.jpg&curImgPage=JFIB075_01_0251.jpg&nav_kind=1&seomyung=7d9353f28b1b7fa9002d8a69&pn_nm= 詩經講義 序文1]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''<big>詩 己酉選 丁若鏞 尹寅基 沈能迪 金羲淳 金履喬 安廷善 庚戌選 趙得永 崔璧 宋知濂 李羲甲 鄭魯榮 金履載 李明淵 徐有榘 嚴耆 金達淳 洪秀晩 朴宗京 <del class="diffchange diffchange-inline">等 對詩其難解乎 </del>曰難解也 朱子集傳訓釋僃矣 而猶有難解者何也? 非風雅之體之難解也, 非興比之義之難解也, 非正變之調之難解也, 非字句音韻之難解也, 非鳥獸草木之名之難解也, 惟詩中美刺之事有異同是非爲難解, 舊說之可考據者有小序而先儒之取捨從違不同, 當何所折衷而慿信歟? 此其最難解者也.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''<big>詩 己酉選 丁若鏞 尹寅基 沈能迪 金羲淳 金履喬 安廷善 庚戌選 趙得永 崔璧 宋知濂 李羲甲 鄭魯榮 金履載 李明淵 徐有榘 嚴耆 金達淳 洪秀晩 朴宗京 <ins class="diffchange diffchange-inline">等對</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">詩其難解乎 </ins>曰難解也 朱子集傳訓釋僃矣 而猶有難解者何也? 非風雅之體之難解也, 非興比之義之難解也, 非正變之調之難解也, 非字句音韻之難解也, 非鳥獸草木之名之難解也, 惟詩中美刺之事有異同是非爲難解, 舊說之可考據者有小序而先儒之取捨從違不同, 當何所折衷而慿信歟? 此其最難解者也.</div></td></tr>
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김은숙